Sukkot
Leviticus 23:39 “On the fifteenth day of the seventh month, when you have gathered in the produce of the land, you shall celebrate the feast of the Lord seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest. 40 And you shall take on the first day the fruit of splendid trees, branches of palm trees and boughs of leafy trees and willows of the brook, and you shall rejoice before the Lord your God seven days. 41 You shall celebrate it as a feast to the Lord for seven days in the year. It is a statute forever throughout your generations; you shall celebrate it in the seventh month. 42 You shall dwell in booths for seven days. All native Israelites shall dwell in booths, 43 that your generations may know that I made the people of Israel dwell in booths when I brought them out of the land of Egypt: I am the Lord your God.”
Sukkot is an interesting feast, one of the three pilgrim festivals that required every Jewish male to journey to Jerusalem.
https://en.wikipedia.org/wiki/Three_Pilgrimage_Festivals
https://en.wikipedia.org/wiki/Three_Pilgrimage_Festivals
Even more interesting is the connection made by Zechariah of this festival and blessing under the new covenant.
Zechariah 14English Standard Version (ESV)
The Coming Day of the Lord
14 Behold, a day is coming for the Lord, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3 Then the Lord will go out and fight against those nations as when he fights on a day of battle. 4 On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5 And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with him.[a]
6 On that day there shall be no light, cold, or frost.[b] 7 And there shall be a unique[c] day, which is known to the Lord, neither day nor night, but at evening time there shall be light.
8 On that day living waters shall flow out from Jerusalem, half of them to the eastern sea[d] and half of them to the western sea.[e] It shall continue in summer as in winter.
9 And the Lord will be king over all the earth. On that day the Lord will be one and his name one.
10 The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses. 11 And it shall be inhabited, for there shall never again be a decree of utter destruction.[f] Jerusalem shall dwell in security.
12 And this shall be the plague with which the Lord will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths.
13 And on that day a great panic from the Lord shall fall on them, so that each will seize the hand of another, and the hand of the one will be raised against the hand of the other. 14 Even Judah will fight at Jerusalem.[g] And the wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance. 15 And a plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps.
16 Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the Lord of hosts, and to keep the Feast of Booths. 17 And if any of the families of the earth do not go up to Jerusalem to worship the King, the Lord of hosts, there will be no rain on them. 18 And if the family of Egypt does not go up and present themselves, then on them there shall be no rain;[h] there shall be the plague with which the Lord afflicts the nations that do not go up to keep the Feast of Booths. 19 This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths.
20 And on that day there shall be inscribed on the bells of the horses, “Holy to the Lord.” And the pots in the house of the Lord shall be as the bowls before the altar. 21 And every pot in Jerusalem and Judah shall be holy to the Lord of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And there shall no longer be a trader[i] in the house of the Lord of hosts on that day.
This is a new covenant passage. The water that flows from Jerusalem is the gospel going out into the world This is a companion text to Ezekiel chapter 47. http://rgonce.blogspot.com/2013/02/ezekiels-river.html
So what does Zechariah mean when he says that all nations shall go up to Jerusalem to observe the feast of booths, or they will receive no rain?
Many bible teachers insist on making a literal application of such passages, but a thorough study will convince that this is talking about trusting God for salvation. Abraham was looking for a city that has foundations, whose builder and maker is God. The writer of Hebrews gives us a glance of the heavenly Jerusalem. where Jesus is presently reigning. He began His reign when He ascended into heaven at the time of Pentecost, and sent the Holy Spirit upon the Apostles at the beginning of the gospel proclamation. The water went forth from Jerusalem, and where it went and was received, it produced life.
A Kingdom That Cannot Be Shaken
Heb 12:18 For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” 21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly[a] of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
25 See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26 At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” 27 This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28 Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29 for our God is a consuming fire.
Yes, the feast of booths should be celebrated in view of Heavenly Zion, by our recognizing that we are pilgrims, wayfaring strangers, just passing through this barren land. Israel wandered in the wilderness for forty years, and they had no permanent buildings, but God provided what they needed for life. Let us daily renew our trust in Him. And every year, at Sukkot, remember that YHWH provides for His people, and one day Yeshua will lead us over Jordan into the Promised Land.
Christians Celebrate Sukkot in Jerusalem
No comments:
Post a Comment