THE T IN TULIP
As we said earlier, the T in TULIP stands for total
depravity. This means that the nature of
man was changed by the sin of Adam so that we became unable to make good
decisions in our lives.
Therefore, according to this concept, God has to give us the will to act before we can come to Him. He has to give us the faith before we can come to Him. He has to show us we are selected for salvation by some subjective experience so that we can know we are chosen for salvation. This concept was developed by Augustine. Here is part of his argument taken from: THE AGES DIGITAL LIBRARY COLLECTIONS; THE NICENE AND POST-NICENE FATHERS;FIRST SERIES, VOLUME 3;by Philip Schaff, editor; TRANSLATED BY PROFESSOR J F. SHAW, LONDONDERRY.
Therefore, according to this concept, God has to give us the will to act before we can come to Him. He has to give us the faith before we can come to Him. He has to show us we are selected for salvation by some subjective experience so that we can know we are chosen for salvation. This concept was developed by Augustine. Here is part of his argument taken from: THE AGES DIGITAL LIBRARY COLLECTIONS; THE NICENE AND POST-NICENE FATHERS;FIRST SERIES, VOLUME 3;by Philip Schaff, editor; TRANSLATED BY PROFESSOR J F. SHAW, LONDONDERRY.
ST. AUGUSTIN: THE ENCHIRIDION
OR
ON FAITH, HOPE, AND LOVE
CHAPTER 26
THROUGH ADAM’S SIN HIS WHOLE POSTERITY WERE CORRUPTED, AND
WERE BORN UNDER THE PENALTY OF DEATH, WHICH HE HAD INCURRED
Thence, after his sin, he was driven into exile, and by his
sin the whole race of which he was the root was corrupted in him, and thereby
subjected to the penalty of death. And so it happens that all descended from
him, and from the woman who had led him into sin, and was condemned at the same
time with him, — being the offspring of carnal lust on which the same
punishment of disobedience was visited, — were tainted with the original sin,
and were by it drawn through divers errors and sufferings into that last and
endless punishment which they suffer in common with the fallen angels, their
corrupters and masters, and the partakers of their doom. And thus “by one man
sin entered into the world, and death by sin; and so death passed upon all men,
for that all have sinned.” By “the world” the apostle, of course, means in this
place the whole human race.
CHAPTER 30
MEN ARE NOT SAVED BY GOOD WORKS, NOR BY THE FREE
DETERMINATION OF THEIR OWN WILL, BUT BY THE GRACE OF GOD THROUGH FAITH
But this
part of the human race to which God has promised pardon and a share in His
eternal kingdom, can they be restored through the merit of their own works? God
forbid. For what good work can a lost man perform, except so far as he has been
delivered from perdition? Can they do anything by the free determination of
their own will? Again I say, God forbid. For it was by the evil use of his
free-will that man destroyed both it and himself. For, as a man who kills
himself must, of course, be alive when he kills himself, but after he has
killed himself ceases to live, and cannot restore himself to life; so, when man
by his own free-will sinned, then sin being victorious over him, the freedom of
his will was lost. “For of whom a man is overcome, of the same is he brought in
bondage.” This is the judgment of the Apostle Peter. And as it is certainly
true, what kind of liberty, I ask, can the bond-slave possess, except when it
pleases him to sin? For he is freely in bondage who does with pleasure the will
of his master. Accordingly, he who is the servant of sin is free to sin. And
hence he will not be free to do right, until, being freed from sin, he shall
begin to be the servant of righteousness. And this is true liberty, for he has
pleasure in the righteous deed; and it is at the same time a holy bondage, for
he is obedient to the will of God. But whence comes this liberty to do right to
the man who is in bondage and sold under sin, except he be redeemed by Him who
has said, “If the Son shall make you free, ye shall be free indeed?” And before
this redemption is wrought in a man, when he is not yet free to do what is
right, how can he talk of the freedom of his will and his good works, except he
be inflated by that foolish pride of boasting which the apostle restrains when
he says, “By grace are ye saved, through faith.”
CHAPTER 31
FAITH ITSELF IS THE GIFT OF GOD; AND GOOD WORKS WILL NOT BE
WANTING IN THOSE WHO BELIEVE
And lest
men should arrogate to themselves the merit of their own faith at least, not
understanding that this too is the gift of God, this same apostle, who says in
another place that he had “obtained mercy of the Lord to be faithful,” here
also adds: “and that not of yourselves; it is the gift of God: not of works,
lest any man should boast.” And test it should be thought that good works will
be wanting in those who believe, he adds further: “For we are His workmanship,
created in Christ Jesus unto good works, which God hath before ordained that we
should walk in them.” We shall be made truly free, then, when God fashions us,
that is, forms and creases us anew, not as men — for He has done that already —
but as good men, which His grace is now doing, that we may be a new creation in
Christ Jesus, according as it is said: “Create in me a clean heart, O God.” For
God had already created his heart, so far as the physical structure of the
human heart is concerned; but the psalmist prays for the renewal of the life
which was still lingering in his heart.
CHAPTER 32
THE FREEDOM OF THE WILL IS ALSO THE GIFT OF GOD, FOR GOD
WORKETH IN US BOTH TO WILL AND TO DO
And
further, should any one be inclined to boast, not indeed of his works, but of
the freedom of his will, as if the first merit belonged to him, this very
liberty of good action being given to him as a reward he had earned, let him
listen to this same preacher of grace, when he says: “For it is God which
worketh in you, both to will and to do of His own good pleasure;” and in
another place: “So, then, it is not of him that willeth, nor of him that
runneth, but of God that showeth mercy.” Now as, undoubtedly, if a man is of
the age to use his reason, he cannot believe, hope, love, unless he will to do
so, nor obtain the prize of the high calling of God unless he voluntarily run
for it; in what sense is it “not of him that willeth, nor of him that runneth,
but of God that showeth mercy,” except that, as it is written, “the preparation
of the heart is from the Lord?” Otherwise, if it is said, “It is not of him that
willeth, nor of him that runneth, but of God that showeth mercy,” because it is
of both, that is, both of the will of man and of the mercy of God, so that we
are to understand the saying, “It is not of him that willeth, nor of him that
runneth, but of God that showeth mercy,” as if it meant the will of man alone
is not sufficient, if the mercy of God go not with it, — then it will follow
that the mercy of God alone is not sufficient, if the will of man go not with
it; and therefore, if we may rightly say, “it is not of man that willeth, but
of God that showeth mercy,” because the will of man by itself is not enough,
why may we not also rightly put it in the converse way: “It is not of God that
showeth mercy, but of man that willeth,” because the mercy of God by itself
does not suffice? Surely, if no Christian will dare to say this, “It is not of
God that showeth mercy, but of man that willeth,” lest he should openly
contradict the apostle, it follows that the true interpretation of the saying,
“It is not of him that willeth, nor of him that runneth, but of God that
showeth mercy,” is that the whole work belongs to God, who both makes the will
of man righteous, and thus prepares it for assistance, and assists it when it
is prepared. For the man’s righteousness of will precedes many of God’s gifts,
but not all; and it must itself be included among those which it does not
precede. We read in Holy Scripture, both that God’s mercy “shall meet me,” and
that His mercy “shall follow me.” It goes before the unwilling to make him
willing; it follows the willing to make his will effectual. Why are we taught
to pray for our enemies, who are plainly unwilling to lead a holy life, unless
that God may work willingness in them? And why are we ourselves taught to ask
that may receive, unless that He who has created in us the wish, may Himself
satisfy the wish We pray, then, for our enemies, that the mercy of God may
prevent them, as it has prevented us: we pray for ourselves that His mercy may
follow us.
CHAPTER 33
MEN, BEING BY NATURE THE CHILDREN OF WRATH, NEEDED A
MEDIATOR. IN WHAT SENSE GOD IS SAID TO BE ANGRY
And so the
human race was lying under a just condemnation, and all men were the children
of wrath. Of which wrath it is written: “All our days are passed away in Thy
wrath; we spend our years as a tale that is told.” Of which wrath also Job
says: “Man that is born of a woman is of few days, and full of trouble.” Of
which wrath also the Lord Jesus says: “He that believeth on the Son hath
everlasting life: and he that believeth not the Son shall not see life; but the
wrath of God abideth on him.” He does not say it will come, but it “abideth on
him.” For every man is born with it; wherefore the apostle says: “We were by
nature the children of wrath, even as others.” Now, as men were lying under
this wrath by reason of their original sin, and as this original sin was the
more heavy and deadly in proportion to the number and magnitude of the actual
sins which were added to it, there was need for a Mediator, that is, for a
reconciler, who, by the offering of one sacrifice, of which all the sacrifices
of the law and the prophets were types, should take away this wrath. Wherefore
the apostle says: “For if, when we were enemies, we were reconciled to God by
the death of His Son, much more, being reconciled, we shall be saved by His
life.” Now when God is said to be angry, we do not attribute to Him such a
disturbed feeling as exists in the mind of an angry man; but we call His just
displeasure against sin by the name “anger,” a word transferred by analogy from
human emotions. But our being reconciled to God through a Mediator, and
receiving the Holy Spirit, so that we who were enemies are made sons (“For as
many as are led by the Spirit of God, they are the sons of God”): this is the
grace of God through Jesus Christ our Lord.
(end of
excerpts from Augustine’s teaching)
While it is obvious that many of the conclusions that
Augustine has drawn have a basis in scripture, it is important to notice that
he makes God responsible for everything, even the operation of our human
will. This may take us away from what
the scriptures teach us about personal responsibility and use of our free
will. Augustine says that even faith and
the ability to exercise our free will are gifts from God. In one sense this is true, because God
created us in the beginning and gave us the capacity to make choices between
good and evil. But in making us able to
choose between good and evil, God gave us personal responsibility for making
the choices of life. Here are three
stories taken from my collection of articles for the NJP which illustrate this
point.
SAINTS BY CHOICE
Cain, Adam's oldest son, killed his brother Abel. Cain was angry because God accepted Abel's sacrifice of the
best of his lambs, but God rejected Cain's sacrifice of some grain from his
field.
God asked Cain,
"Why are you angry? -- If you do well, will you not be accepted? And if you do not do well, sin lies at the
door. And its desire is for you, but you
should rule over it." (Genesis 4:6-7, NKJ)
But Cain ignored God's
advice, and killed his brother. Cain
became the father of an ungodly line of people who were all destroyed in the
flood.
The writer of Hebrews tells
us that Abel offered to God a pleasing sacrifice by faith. (Heb 11:4)
Since faith comes by hearing God's word, (Rom 10:17) we know that God
had told Cain and Abel that He wanted a sacrifice of the first and best of the
lambs. But apparently Cain thought it
was not fair for him to have to offer a lamb since he was a grain farmer. He brought what he believed was a proper
offering and became angry when God did not accept his sacrifice.
Cain became a murderer by
choice, and Abel became a saint by choice.
Today we should respect the witness of Abel, and offer God our lives as
a living sacrifice, just as He has requested.
(Rom 12:1)
Cain showed that we cannot
become sanctified by our own plan or our own works of righteousness. God only accepts what is according to His
will and commandment. We should not think
that we can substitute our own ideas for what God has clearly told us.
Some people seem to think
that God should conform to their desires and to their opinions. This must have been how Cain was
thinking. He chose rebellion and his
anger controlled his actions so that he murdered his brother and was exiled
from his family.
Today every person who knows
the difference between good and evil is faced with the choice of obeying God
for justification or rebelling against God for condemnation. We choose whether to be a saint or a sinner.
Jesus died on the cross at
Calvary to pay the price for every one's sins.
He took our terrible sins upon Himself and offered Himself as a
sacrifice pleasing to his Father. (Isaiah 53)
Whoever believes in Jesus can become sanctified. (John 3:14-18)
But we have a choice. Some men love evil and are not willing to
submit to the will of God. God calls us
by the message about His Son Jesus Christ to obey the gospel and offer our
lives as a living sacrifice in His service.
Jesus is the author of eternal salvation to all who obey Him. (Heb 5:9).
Jesus commanded that those
who believed the gospel were to repent and be baptized for the remission of
sins. (Mark 16:16, Acts 2:38) But some people believe that baptism is not
needed for salvation, since salvation and sanctification is a gift of God
through faith in Jesus Christ. However a
real faith is one that submits to the will of God.
We need to remember that
Jesus is the one who commanded baptism.
Baptism is God's work; a demonstration of our faith in the atoning death
of Jesus, a sharing in His burial, and a trusting in His resurrection. (Rom
6:3-6). The submission of our will to
God by our choice makes baptism of value.
(Colossians 2:12, 1 Peter 3:21).
We must be careful not to
rebel against God as Cain did, but show our faith in God as Abel who respected
the commandment of God. Abel obeyed God
and was justified; Cain rebelled against God and was condemned. What is your choice? Saint or sinner?
SINNERS BY CHOICE
God
finished the creation in six days, looked it over, and said "It is
very good." (Gen. 1:31) He
had made mankind in His own image, in the likeness of God. Man was perfect in the day God created
him. God looked him over and said "It
is very good."
But
man did not remain good very long. He
chose to do as he pleased rather than obeying God who had made him. Adam and
Eve were tempted by their human desires; things that looked good to them,
things that appealed to their fleshly appetites, and the desire to exalt
themselves.
A
little child born into the world today is like Adam and Eve in the beginning,
perfect and innocent before God. When
that child becomes aware of good and evil and chooses to do evil, it is just
like when Adam and Eve decided to eat the forbidden fruit. Every person becomes a sinner by choice, and
the bad choosing began with Adam and Eve.
Sin
entered the world through one man, Adam, and all have sinned and come short of
the glory of God. (Rom. 3:23; 5:12) But Jesus came to redeem or buy back sinners
into a perfect relationship with God like Adam had in the beginning.
When
we say that Jesus came to redeem us we admit that we had a good relationship
with God before we became sinners, that is, when we were innocent little
children. To redeem means to buy back or
to pay the ransom price. This shows that
we once belonged to God before we became sinners. (1 Peter 1:17-25)
Jesus
told His disciples to allow little children to come to Him, because of such is
the Kingdom of Heaven. Obviously He
would not have said this if little children are sinners.
James,
brother of our Lord Jesus, said this about sin; "Let no one say when
he is tempted, 'I am tempted by God'; for God cannot be tempted by evil, nor
does He Himself tempt anyone. But each
one is tempted when he is drawn away by his own desire and enticed. Then when desire has conceived, it gives
birth to sin; and sin, when it is fullgrown, brings forth death."
(James 1:13-15, NKJ)
John,
best friend and apostle of Jesus, said this, "Do not love the world
or the things in the world. If anyone
loves the world, the love of the Father is not in him. For all that is in the world -- the lust of
the flesh, the lust of the eyes, and the pride of life -- is not of the Father
but is of the world. And the world is
passing away, and the lusts of it; but he who does the will of God abides
forever. (1 John 2:15-17, NKJ)
We
became sinners by choice when we learned the knowledge of good and evil and
chose to do evil. We can become children
of God when we choose to accept the redemption of the blood of Christ through
the gospel.
A
sinner who hears the gospel is both able to believe it and obey it, because God
never asks us to do anything impossible.
No man has to wait on God for his salvation, but he must accept the free
gift of salvation that is in Jesus Christ. (Acts 2:38; Mark 16:15-16)
Augustine’s
concept of total depravity expresses the idea that man can not make a
choice to receive salvation. But the
Bible clearly teaches that Jesus died so that who ever believes may have
salvation. The gospel is to be preached
to every person, and the one who believes will be saved. God is not a respecter of persons, but is
willing that everyone be saved. The
gospel is God’s power for salvation to everyone who believes. God is not willing that any should perish,
but that all should come to repentance.
But the idea of total depravity denies man’s ability by
his free will to understand that he is a sinner, to believe that Jesus is the
Son of God, to repent of sins, and to decide that he wants to obey the
gospel. However, in recognition of the
need for man to show in some way that God has chosen them for salvation,
followers of Augustine have developed the sinner’s prayer response where a
statement is made accepting Christ as savior.
But Jesus said that repentance and remission of sins
should be preached beginning at Jerusalem.
And Peter stood in Jerusalem and clearly stated that those who desire
salvation should repent and be baptized in the name of Jesus for the remission
of sins. Acts 2:38 is in the Bible,
along with Mark 16:15-16, Matthew 28:18-19, and many other scriptures teaching
the importance of baptism as a decision of man’s free will to come to Christ
and be united with Him by obeying the gospel.
Ridicule of those who refer to these passages as teachers of water
regeneration is usually not justified.
God put those scriptures in the Bible to be believed and obeyed. But since Augustine and Calvin taught that a man who is totally depraved cannot make a good decision by his own human will, you will not hear a true Calvinist teaching that we accept Jesus as savior by repentance and baptism. The Bible does teach that each person has the responsibility, when they hear the gospel, to believe and to come to Jesus for salvation.
God put those scriptures in the Bible to be believed and obeyed. But since Augustine and Calvin taught that a man who is totally depraved cannot make a good decision by his own human will, you will not hear a true Calvinist teaching that we accept Jesus as savior by repentance and baptism. The Bible does teach that each person has the responsibility, when they hear the gospel, to believe and to come to Jesus for salvation.
TOTAL DEPRAVITY?
Thousands attended the
televised funeral in Paducah, Ky, Dec 5, 1997, of three Heath High School
students who were gunned down by a classmate this week. According to reports, Michael Cameal shot his
fellow students as they finished praying in the school lobby. Five others were wounded, including Missy
Jenkins, who was left paralyzed from the waist down.
This is not the first
time this year that a student has gone on a berserk rampage against his fellow
students. We must wonder what would
possess someone to cause them to do such a terrible deed. Is the individual responsible, or is society
to blame? A thoughtful study will lead
to the conclusion that both the individual and society are to blame.
When young people have
been taught that it is not politically correct to pray in the school, and when
a District Federal Judge orders that boards of education pass resolutions
discouraging voluntary prayer, we should not be surprised when someone decides
that attacking a prayer group would get them recognition.
And when the movies seen
by our youth, and the video games they play, portray endless violence against
people, we should not be surprised that we have those among us whose conscience
does not work properly.
Apostle Paul, writing to
the Romans, warned about the result of rejecting God and trusting in human
wisdom. He says that “Professing to be
wise, they became fools,” --- “who
exchanged the truth of God for the lie, and worshipped and served the creature
rather than the Creator.”
And then it reads like
today’s newspapers and television shows:
“For this reason God gave them up to vile passions. For even their women
exchanged the natural use for what is against nature. Likewise also the men, leaving the natural
use of the woman, burned in their lust for one another, men with men committing
what is shameful, and receiving in themselves the penalty of their error which
was due.”
“And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, undiscerning, untrustworthy, unloving, unforgiving, unmerciful; who, knowing the righteous judgment of God, that those who practice such things are worthy of death, not only do the same but also approve of those who practice them.” (Romans 1:21-32, NKJ)
We conclude that these
things happen because individuals have rejected the knowledge that is of God
and from God, revealed in the Bible and the history of the world. Rejecting God’s truth, they decided to
promote humanism, which is nothing more than a modern form of idolatry, the
worship of mankind.
When people grow up in
such a wicked environment as exists in the USA today, the preceding generations
have to bear some responsibility. God is
merciful, but He does not overlook sin and rebellion. As He said to Moses: “The LORD, the LORD
God, merciful and gracious, longsuffering, and abounding in goodness and truth,
keeping mercy for thousands, forgiving iniquity and transgression and sin, by
no means clearing the guilty, visiting the iniquity of the fathers upon the
children and the children's children to the third and the fourth
generation." Exod 34:6-7, NKJ)
People are not wicked
just because they have been born into a sinful world; they are wicked by their
own choice. But evil influence is passed
from generation to generation, and it multiplies if the righteous do not take a
stand against sin. There is a battle
going on, and all of us are on one side or the other, good or evil. Thank God that the students at Heath High
School are determined to continue their prayers at the beginning of the school
day. They can make a difference in our
society. Faith in God will deliver us
from bondage to sin.
Just as Michael Cameal
made the choice to kill his fellow students, he could make the choice to turn
to Christ and be forgiven. God is
willing for all who will to come to Him through faith in Jesus Christ. No one is excluded from His invitation.
The Bible has too much to say about personal
responsibility before God for us to try to hide behind the sins of Adam. We sin in the same way Adam sinned, and we
were created in the beginning capable of sin and accountable before God. God gave law to demonstrate the
accountability of mankind, and God will not overlook evil. But He has provided the perfect solution for
sin through Jesus Christ. We have to use
our human will to turn to Jesus through faith.
God does not force His salvation upon anyone.
https://www.youtube.com/watch?v=HC9mclGFxRE
https://www.youtube.com/watch?v=HC9mclGFxRE
An error Calvinists make is thinking that faith is the gift spoken about in Ephesians 2:8-9. A plain reading of that verse shows that it's salvation, not faith that's the gift.
ReplyDelete"For by grace you are saved through faith, and this is not from yourselves, it is the gift of God; it is not from works, so that no one can boast."
First ask yourself, "When Paul wrote 'it is not from works' what was he talking about? In the context of his message we know that he was saying salvation is not from works. If Paul was saying salvation is not from works then we just need to back up and we see that salvation is the gift. As Paul wrote and you pointed out, "faith comes by hearing the Word of God."
Another error is the belief, "MEN ARE NOT SAVED BY GOOD WORKS..." While that statement is true on it's face, their error is that they think that good works have nothing to with salvation at all. I'll come back to that but I first want to point out how Faith Only-ists underestimate the importance of context in scripture. In context Paul is addressing the issue of trying to obtain salvation by keeping the Law of Moses when he says "saved by faith and not by works" and he was not addressing good works, obedience to Jesus or faithfulness to Jesus. In (for example) Ephesians 2:8-9 Paul was speaking of circumcision when he wrote "not from works", not obedience to the Lord.
In the parables that Jesus told in Matthew 25 those who were blessed were those who did the Lord's will and had faith. In the last parable specifically it was those who did good works who were saved. (For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’)
Thanks, Steve. Please take a look at Steve's blog
ReplyDeletehttp://stevepage.wordpress.com/2010/01/10/jihad-jihad-jihad-against-our-culture/
As relevant today as it was then.
ReplyDelete