Calvin's Tulip
The doctrines represented by the TULIP acronym used to describe the five tenets of John Calvin’s teaching about salvation diverts attention away from the accountability of all men before God for decisions they make in this life. While a believer is saved by grace through faith, not by personal merit, faith is demonstrated in trust and action. The gospel is preached to sinners, and sinners have the free will to believe and obey the gospel, or to disbelieve and reject the gospel. God has chosen to save all those who are called by the gospel and who place their trust in Jesus by obeying the simple commands of Jesus that are directed to sinners.
The teachings of Augustine and Johan Calvin are based on sophist arguments, using proof texts out of context, to arrive at the TULIP acronym. T represents total depravity, the concept that man is so depraved that he cannot make any move on his own that affects his eternal salvation. U is for the concept of unconditional election, that individuals are chosen for salvation without consideration for their own responsibility. L is for limited atonement, the concept that Jesus only died to save the elect, who were personally selected by God before time began. I is for irresistible grace, that God has chosen the individuals who will be saved, and that He gives faith to them as a gift. P is for the perseverance of the saints, a concept that a once saved person (one chosen by God for salvation) can do nothing that will cause him to be lost.
Or, as an acquaintance said recently, “As far as
salvation or ‘justification’ is concerned, I am pretty much of an
Augustinian. I pretty much follow the
‘TULIP:’"
T=total depravity
U=unconditional
election
L=limited
atonement
I=Irresistible grace - This is how we come to faith, not that our belief starts things, but before we believed in God, he loved and believed in us.
I=Irresistible grace - This is how we come to faith, not that our belief starts things, but before we believed in God, he loved and believed in us.
P=perseverance of the saints -
"once saved, always saved."
“Having said this, I may not be a strict Augustinian, but I think I am.”
“Having said this, I may not be a strict Augustinian, but I think I am.”
This is a very common perspective supported by a
majority of Evangelical believers (http://www.nae.net/church-and-faith-partners/what-is-an-evangelical. The teaching of the sinner’s prayer
conversion, accepting Christ as personal savior by praying a prayer of repentance
and acceptance, comes directly from the TULIP.
The idea that man can do nothing that affects the outcome of his
salvation removes the concept of personal responsibility before God from
consideration. TULIP diverts attention
from our responsibility to seek Jesus and learn of him; then to believe in Him
with our human capability, or to not believe in Him with our human
capability. TULIP removes evidence and
reason from the salvation equation, and diverts us upon a path that blinds us
to our own personal responsibility with regard to our faith in Jesus and our
eternal salvation.
ABOUT STAYING ON TRACK
We should stay in the middle of the road following Jesus,
and not be diverted to the right or to the left. There are many distractions that come along
and try to take us off the path that leads to eternity with God. Jesus is the only way to heaven, because He
said that He is, and He cannot tell a lie.
To those who believe in the resurrection of Jesus Christ, the Holy
Scriptures are a revelation of God’s way, a revelation of Jesus Christ - son of
man, Son of God.
Following Jesus is a real commitment. Apostle Thomas
carried the gospel to India in the first century, and was killed for his
trouble, a Hindu lance taking his life.
God could have protected him, as He could have protected the other
apostles, but they all died horrible deaths with the exception of John. God showed through them that protection from
physical harm is not the appeal of God’s invitation to come to Jesus and find
rest. But we are challenged to give up
everything in order to follow Jesus, sometimes even our physical lives. If following Jesus is worth risking
everything, and it is, then we need to be careful to put our trust in Him in
such a way that we will not be disappointed on the Judgment Day. We need to know and follow the truth, and
truth is revealed in Jesus Christ.
Right doctrine without right living is worthless. Having the correct understanding of truth has
no value unless it is put into practice. Therefore I see no value in religious debates
about doctrine if we are not going to put the most fundamental principles of
Christian life into practice in our lives.
But many of us want to live genuinely committed lives. And if we are willing to follow Jesus, then
it does make a difference what we believe.
We are to contend earnestly for the faith once for all delivered through
God’s prophets and the apostles of Jesus Christ. But the way we contend earnestly is not by
debating with a mean spirit, but by teaching the truth in love.
Together, let us examine the way that leads to heaven in
Jesus Christ, and discover the dangers that lie on either side of the
road. There is emotional appeal and self
indulgence on the left, and there is rancor, hard feelings, and
self-righteousness on the right. Satan’s
chief distraction is getting us to trust our own understanding through human
philosophy, sophist arguments (arguments made from human wisdom). http://en.wikipedia.org/wiki/Sophism
What About BIBLE STUDY?
Trusting human philosophy is a problem that has been
around since Adam and Eve were put in the Garden of Eden. When we make decisions based on how things
appeal to our human senses, we are destined to failure. There is a way that seems right to us, based
on our human nature, but that way leads us away from trusting God and into
trusting ourselves or our own definitions of truth. Human philosophy leads us away from the right
path.
The TULIP of Calvin and Augustine causes problems because
it attempts to remove personal responsibility from being involved in receiving salvation,
and places all the responsibility for salvation in God’s hands. Instead of the message of the gospel being
God’s power for salvation, Calvinism relegates the salvation offered freely in
the gospel only to those who are individually chosen by God. These principles (TULIP) have been heatedly
debated in past generations, and positions have been harshly drawn so that
discussion and open fellowship among professed believers is destroyed. It does no good to debate these issues if we
are not listening to each other.
Please let us take a
fresh look at the principles of salvation revealed in the Bible, and let us see
how the teachings of the Bible agree or disagree with Augustine. First, I will admit freely that there is much
that is true in the teachings of Augustine and John Calvin, because they relied
on the logical process of Aristotle to develop their thoughts from statements
they found in the Bible. So the first
place we should look is to the Aristotelian logical process, and see if it is a
Biblical approach to Bible study.
Basically, Aristotle said that a thing is what it is
because it is what it is, and if it is what it is, it cannot be something that
it is not. Therefore one can take statements,
and determine if they are true or false by examining whether their components
are true or false. If the basic
components of an equation are true, then the answer is true, given that we use
the rules of correct logic in the equation.
This form of logical process is very useful, because it recognizes that
there is truth and reality, and that we can know if a thing is real or not.
However, this form of logic is limited in its application,
as we must know if a statement is true in all circumstances, or just in the
context within which it is given. The
usefulness of the Aristotelian logical process is limited by our ability to use
statements within their context. When one
Biblical statement seems to contradict another Biblical statement, as examined
by our logical process, we realize that one or the other of the statements has
been taken out of context, because we believe that all the statements given by
inspiration in the Holy Bible are true. The
Bible teaches by stories, illustrations, pictures, and themes that all come together
in Jesus Christ, the Jewish Messiah.
So our success at understanding the Bible rests on our
ability to keep Bible statements within the context as they are presented. The Bible teaches by principles that build
one upon another. God never changes. His nature is constant. Genesis presents a look at God’s creation and
His plans for that creation. If we want
to have understanding of any of the things taught in the Bible, we need to go
back to the beginning. If we isolate
statements in the New Testament from their historical background, we will have
trouble. If we let the stories of the
Old Testament amplify and clarify the statements found in the New Testament, we
will be blessed.
A useful way to study the Bible is to get the big picture
together, and then see how all the pieces fit.
The scarlet cord that holds the scriptures together from Genesis to
Revelation is the story of Jesus of Nazareth, son of David, and Son of
God. Following are two articles I wrote
for the North Jackson Progress, our local newspaper, that illustrates this
concept.
THE SCARLET CORD
A scarlet cord tied in a window
designated a place of safety for Rahab and her father's family when the great
city Jericho was completely destroyed by the Israelites under Joshua's
command. Families of the Israelites
living in Egypt were protected from death in their houses where the blood of
the Passover lamb had been sprinkled upon the door frames. Today people are saved by their faith in God
when they are in the house protected by the blood of Jesus. Just as Rahab's people had to be in the house
where the scarlet cord was tied in the window in order to be saved, (Joshua
2:17-21) we have to be in Jesus to have salvation.
That scarlet cord tied in
that window 3400 years ago foretold the blood of Jesus that would be spilled at
Calvary as atonement for the sins of all people who have faith in God. Speaking to Christians, Peter said "Knowing
that you were not redeemed with corruptible things, like silver or gold, from
your aimless conduct received by tradition from your fathers, but with the
precious blood of Christ, as of a lamb without blemish and without spot."
(1 Peter 1:18-19, NKJ)
These Christians Peter spoke
to had purified their souls in obeying the truth through the Spirit, (1 Peter
1:22-25) having been born again through the word of God, the gospel which was
preached to them by Peter. Coming to
Jesus, born again by the word of the gospel, they were being built up a
spiritual house. Christians are members
of the household of God, Jesus being the cornerstone, and in Jesus Christians
are built together for a habitation of God in the Spirit (Ephesians 2:18-22).
So, just as Rahab's family
was saved in the house where the scarlet cord was tied in the window, we are
saved in the household of God which is protected by the blood of Christ. The protecting blood of Jesus was symbolized
in the blood of the Passover lamb that was killed and whose blood was sprinkled
on the door post and lintel so that those within the house were saved from
death. (Exodus 12). Jesus is our
Passover, and His blood protects us from death when we are inside the house
protected by His blood. (1 Corinthians
5:7; Romans 8:1) The house of God is the
church of the living God, (1 Timothy 3:15) which is the body of Christ.
(Ephesians 1:22-23) For those who by one
Spirit have been baptized into one body, the body of Christ, (1 Corinthians
12:13) are continually cleansed by the blood of Jesus. (1 John 1:7)
Therefore we can understand
that we are saved by God's power through faith in Jesus Christ when we accept
God's grace through obedience to the gospel. (Romans 6:17-18) Rahab had no power to save herself from
destruction at Jericho, but she was saved because she trusted in Jehovah, the
Lord of heaven and earth. She risked her
life because of her faith, and she tied the scarlet cord in her window just as
the men of Israel commanded her. In a
like way, we are saved from eternal death when we obey from the heart the
teaching of the gospel. Salvation is by
faith in Jesus, a faith that causes us to put our trust in Jesus by obeying His
commands to repent of sins and be baptized in the name of Jesus. He then is able to keep us safe in His house,
the church of the living God. (Read Acts chapters two and three)
FAITH
A
whore living in the great city of Jericho about 3400 years ago heard about the
Israelites and believed in the power of Yahweh, God of Israel. She heard how God dried up the water of the
Red Sea for them when they came out of Egypt, and about how the giant king Og
and king Sihon of the Amorites had been completely destroyed.
Instead
of trusting in her people and the strength of her great city Jericho, she
decided to put her trust in the God of Israel.
Risking her life, she hid the two Israelite spies who had come to her
house. Pleading with the two spies for
her deliverance, she said, "For the Lord your God, He is God in
heaven above and earth beneath. Now
therefore, I beg you, swear to me by the Lord, since I have shown you kindness,
that you also will show kindness to my father's house, and give me a true
token, and spare my father, my mother, my brothers, my sisters, and all that
they have, and deliver our lives from death." (Joshua 2:11-13,
NKJ)
After
she let them down from her window on the city wall, the men instructed her to
tie a scarlet cord in that window and to bring all those she wanted saved into
her home, for only those in the house identified by the scarlet cord would be
saved. Rahab was saved with her father's
household when Israel destroyed all the other inhabitants of Jericho and burned
the city with fire after God caused its great walls to fall down flat. She became the mother of Boaz, ancestor of
King David and of Jesus Christ.
God
used a foreign woman of bad reputation to become ancestor of His Son because of
her great faith in Him. By her own words
we know that her faith in Yahweh was because of the evidence of His great power
demonstrated in the deliverance of His people Israel. Paul, writing to the Roman Christians,
reminded them that "Faith comes by hearing, and hearing by the word
of God." (Romans 10:17, NKJ)
Therefore
we know that we are to have faith in God because of the evidence He has given
us about His power, His love, and His faithfulness. Sometimes we may think that God needs to give
us a personal sign just for us so that we may believe on Him. Jesus had just fed four thousand men plus
women and children with seven loaves and a few fish, when the Pharisees and
Sadducees came testing Jesus, asking Him to show them a sign from heaven. Jesus told them the only sign they would be
given was the sign of Jonah, referring to His own death, burial and
resurrection.
Today
many would like to believe in Jesus, but they are waiting for God to establish
faith in their heart by some personal sign.
Once a paralyzed man in India told me that if Jesus would heal him, then
he would believe and become a Christian.
Many want God to give them faith through some miraculous process. Many pray for faith without accepting what
Jesus has already done through His death, burial, and resurrection.
For
those who are looking for a sign, look to the gospel message which is God's
power for salvation to all who believe, (Romans 1:16) Read the four gospels, learn about Jesus
Christ, and be touched by His great love.
When His message has produced faith in your heart, you will want to obey
Him as Rahab obeyed and was saved in the house where the scarlet cord was
tied. This story from long ago foretells
the saving blood of Jesus Christ that saves all who truly have faith in Him
when they obey His instructions given in the great commission, "Preach
the gospel to every creature. He who
believes and is baptized will be saved; but he who does not believe will be
condemned.” (Mark 16:15-16, NKJ)
The Bible teaches this principle of study; that we should
see the big picture, and fit the pieces within that reference. The writer of Hebrews says that God speaks
through His Son today (Hebrews 1:1-3).
Paul told Timothy that the Old Testament scriptures are able to make us
wise for salvation through faith that is in Jesus Christ (2 Timothy 3:15). And Paul told the Christians at Corinth that
the things recorded in the Old Testament are examples for us today (1
Corinthians 10:6-11). Also the author of
Hebrews said that we should look to Jesus, the author and finisher of our faith
(Hebrews 12:2). Therefore I conclude
that the proper way to approach the study of the scriptures is to see that
Jesus is the big picture, and the pieces fit together in Him.
So we should look at Jesus, His life and example, to see
what God expects of us. Of course we are
not perfect like Jesus, but with our human mind we can learn about Jesus and
decide if we believe He is the Son of God.
After all, the four gospels and Acts are accurate historical documents
written by three eye witnesses; Matthew, Mark, and John; with Luke being an
inspired historian who was careful to give the record exactly as he received it
from the apostles of Jesus, and by the Holy Spirit. If we can understand any history at all by
our human intellect, then surely we can comprehend this inspired story about
the most extraordinary man who ever lived.
It is by looking to Jesus, seeing the framework of His life, His death,
burial, and resurrection, that we can find our answers about our responsibility
before God. It is by looking at Jesus
that we will find the truth about the TULIP.
Let us not follow any diversions, but keep right on the path that
leads to salvation that is by grace through faith, and in Jesus Christ.
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